We are at war with everything because we are at war with ourselves. The war is in the world because the war is in our minds. We find peace only in the meditative moments of surrender from our violent minds. People around us are constantly under the scrutiny of dissecting judgements by others. We do not actually know other people; we only know our judgements. When we release people from our vicious minds, we grant them a small reprieve from a life of endless guardedness. Through meditation and surrender we can bring peace into the lives of others by sharing our safe emotional atmosphere. People love the freedom and space to simply be; it is treasured when given. There is nothing more spiritual than freedom. Zero control; that is true love. Real love is freedom.
“Part of happiness is knowing your sadness.”
— Sierra McGill
Great healing occurs when we are better able to love our darkness. We cannot dissect our nature and simply throw out the bad. When you try to dissect and dispose of parts of yourself, you become psychotic. Only butchers of the mind dissect; this is the brutality of dualism and reductionism. We are full spectrum beings, and just as white light is every colour, we must accept our full colours to shine as brightly. As a species, we are in crisis. Crisis is imbalance. We are in crisis because we have difficulty accepting our true nature. Only complete love can completely heal our fractures and our spiritual dementia. All healing starts with beginning to accept yourself and love yourself; even your flaws.
“The linear deterministic approach to nature and technology promoted a fragmented perception of reality, and a loss of the ability to foresee, to adequately evaluate, in all their complexity, global crises in ecology, civilization and education.”
— Anatoly P. Liferov
Nondualism is not very well understood due to the dominant systems of thinking in Western culture. The ultimate deception is in the dichotomy; by choosing one or the other we tend to overlook possible interconnectedness between the two. Dualism makes you forget there ever was a whole. Most of your thoughts have been isolated, concentrated and refined by dualism; a violently divisive and narrow model of consciousness. Practicing nonduality splits open our outer oppositions surrounding our spiritual nucleus. Just as the planets orbit the Sun, our emotions revolve around the nucleus of our conflicts and oppositions. When you sink to the center of yourself, you reach the calm enormity of what defines your being. There is a dimension of peaceful wholeness in the surrendered, non-dualistic mind — a dimension of non-meaning. Surrender is finding the balance between the fighting sides inside of you. The meditative surrendering from constantly balancing between oppositions is healing. We are emancipated from polarity when we hover above opposites in the meditative state. Restful nothingness can be achieved in both the thinking and feeling states of observation. Move to the center of yourself and you will find a calm presence of release that is not easily disturbed.
“The scientific method only acknowledges monophasic consciousness. The method is a specialized system that focuses on studying small and distinctive parts in isolation, which results in fragmented knowledge.”
— Tara W. Lumpkin
In the West, consistency is integral to our comparative analysis of binary oppositions for the sake of so-called sanity and cognitive consonance. This goes to the core of who we are; into the nervous system of our tongues, through language and into the deepest levels of our thoughts and consciousness. There are few things more frightening to the Western mind, than a truly open mind that can see the validity of opposing points of view. Be open. Whatever construct you choose is perfect. You are not even you, unless you choose to be. This type of thinking frightens people because they want to “know” who people are, and what things are. People are terrified of those who change their self-definition because to understand means to control. When we can understand “it,” we can control our interactions with “it,” as a part of our risk management. But, to understand we must first observe. This is how the mind becomes a weapon. We observe, label and control. We label people to control them. All labels are for control. All definitions are a part of the intellectual dissection and compartmentalization of control.
Meditation attempts to escape the mind and its labels and understanding. The best philosophies for meditating are therefore non-philosophies — a philosophy of nothing. But even adopting a non-philosophy is the same as believing in a philosophy. It is just another form of holding, which is yet another obstacle to attaining enlightenment. The practice is simply a process of non-clinging to all boundaries and limitations; a process of not identifying with anything, including non-identification, until you become everything and nothing. This space can have no name, but is about balancing and hovering in your primal state of beingness, as you pass through the phases of consciousness through meditation on your sojourn.
One must take care not to fall into the trap of the intellect by believing that you can liberate yourself from all of the mind-made actions, thoughts, ideas, and beliefs by using some other action, thought, idea, or belief to do so. The mind can never let go of the mind. That would be like asking it to commit suicide, which it will never do. For this very reason, I refer to the mind and intellect as a “cosmic house of mirrors,” from which a person can never escape. As soon as someone tries to let go, then the act of letting go becomes another form of holding — holding the construct of letting go. Instead of setting you free, the mind keeps you imprisoned in an unsolvable maze.
“The desire to let go is actually the desire to hold on masquerading as the desire to let go.”
— David Newman
“The most exquisite paradox…as soon as you give it all up, you can have it all. As long as you want power, you can’t have it. The minute you don’t want power, you’ll have more than you ever dreamed possible.”
— Ram Dass
Only when a person gives up trying to let go, does the release happen. Remember, what you hold firmly, holds you with equal resolve. Once you release the illusion of control, your innate being is allowed to emerge. The pathless path is easy for those who are sincere, and all obstacles will be dissolved within the free and open space of a childlike and open mind. One need only empty oneself of the “excess baggage” of thoughts, beliefs, standards and practices that have been accumulated over a lifetime, so that the fountainhead of knowledge can pour forth effortlessly into their human vessel. If you are willing to take the first step simply by choosing to release control, you will experience true freedom in every sense of the word.
Something beyond knowledge exists in non-knowledge
Meditation can plunge you into the nothingness void by destroying your thoughts — allowing you to perceive the unified whole of yourself. When we step out of the domain of our dissected knowledge grid, we can access the genius instinct through direct inner experience. Something beyond knowledge exists in non-knowledge; this is where we go to uncover the unknown. The greatest finding in the non-duality state of nothing is peace. Look between the words, the seconds and your surest facts, and you will see you are looking from behind prison bars. Slip through your assumptions and become free from the tyranny of knowledge. Balance, symmetry and simplicity are ready to heal your painful disproportions; you were meant for completeness. Simplicity is the most complex concept you will ever contemplate.
“A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
— Albert Einstein